As an atheist, secularist and rationalist I should be within the ideal catchment area for the Rationalist Association.
I should be, but I am not.
Having read their recent contributions to the discussion over Richard Dawkins’s conflating Islam with Muslims as a bloc, and studiously avoiding the issue of why he retweeted material from an EDL sympathiser I am less than impressed at their rationality.
I don’t mind a polemic. But to be oblivious of racism in Britain, not to understand the nature of the English Defence League and to reflectively defend Richard Dawkins is not rational, even for the Rationalist Association.
Daniel Trilling’s moderate piece on how we need to get beyond Richard Dawkins has set the cat among the pigeons and brought out some rather irrational rationalists.
Update 1: A reminder of what a self-confess Dawkins fan said:
“Because Dawkins has gone from criticising the religion itself to criticising Muslims, as a vast bloc. They’re not individuals with names, they’re “these Muslims” or “some Muslim or other”, undifferentiated, without personhood. They haven’t managed to get very many Nobel prizes, presumably because they’re stupid, or brainwashed into zombiehood by their religion.
Yes, it’s only a “fact”, but in different contexts, the same fact can have different meanings. For instance, would Dawkins have tweeted another fact, which is that Trinity also has twice as many Nobel prizes as all black people put together? It’s just as true, but presumably he doesn’t believe that it’s because black people aren’t as clever. Yet he is willing to make the equivalent inference about Muslims, without further evidence.“[My emphasis.]
Update 2: I was probably a bit harsh, not all at the Rationalist Association are purblind to racism.
Paul Sims wrote a good piece in 2011, Demonising Muslims: When does criticism of religion cross the line into racism?
“Whatever the debates over terminology, it seems clear that there is a serious problem with anti-Muslim prejudice in Britain and, indeed, beyond. “All across Europe we have seen right-wing extremists moving more and more to using attacks on Islam as a way of using fear to win people to their cause,” says Sam Tarry, a campaign organiser at the anti-fascist organisation Hope Not Hate. Of the extremist groups tracked by Tarry and his colleagues the most high-profile in recent years has been the English Defence League, which emerged in the aftermath of a protest in 2009 against homecoming troops in Luton by the extremists of Islam4UK, the now-proscribed group led by Anjem Choudary. Drawing on pre-existing networks of right-wing extremists and football hooligans, the EDL positioned itself specifically in opposition to what it called “militant Islam” and organised street demonstrations in towns with large Muslim populations, drawing attendances of up to 2,000 by the spring of last year.
While EDL leaders maintain that their concern is with Islamic extremism, Tarry says their marches target a far broader section of society. “They’ve actually hardened their position over the last two years,” he explains. “Now they are pretty much saying they are against Islam itself as a religion, that it’s evil, that it’s incompatible with the West, and this feeds into a whole other set of arguments that they make about the general Islamification of Britain.” Hope Not Hate estimate that the demonstrations, which have frequently descended into violence, have cost the taxpayer as much as £25 million in policing and have caused serious damage to community relations. “I was there in Leicester [in October 2010] when they managed to break through police lines,” says Tarry. “Around 500 managed to rampage through the city centre and attack a halal fast food restaurant, smashing windows and storming it. In terms of victimising a particular community in this way, we haven’t really seen this kind of behaviour since the days of the National Front.” “